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Food & Beverage: Restaurants: 

What is a Réveillon?

A réveillon (from the French réveiller, “to awaken”) is a festive late-night supper traditionally held after Midnight Mass on Christmas Eve or New Year’s Eve. In New Orleans, the custom arrived with French and later Creole settlers in the 18th and 19th centuries and took on a distinct local character—luxurious, convivial, and unapologetically food-centric.

Historically, réveillon dinners were home celebrations, beginning late at night and stretching into the early morning hours. They were occasions for families and friends to gather after church, enjoy rich foods, drink wine or punch, and mark the holiday with warmth and abundance.


Réveillon in Historic New Orleans Culture

In 19th-century New Orleans—especially among Creole families—réveillon dinners were a major social event. They reflected:

  • Catholic tradition, tied to Midnight Mass
  • French culinary heritage, emphasizing sauces, roasts, and multi-course meals
  • Local abundance, incorporating Gulf seafood, game, and regional produce

A traditional home réveillon might include:

Turtle soup or gumbo
Roast turkey, goose, or beef
Oysters (raw, stewed, or baked)
Rich sides like mirliton dressing
Elaborate desserts and pralines

These meals symbolized hospitality, continuity, and celebration, reinforcing family bonds and cultural identity.


The Decline—and Revival—of the Tradition

By the mid-20th century, the custom of hosting elaborate réveillon dinners at home began to fade due to:

  • Changing work schedules
  • Smaller family households
  • The decline of late-night formal entertaining

However, rather than disappearing, réveillon found new life in restaurants.

Modern Réveillon Dinners: Restaurants Take the Lead

Beginning in the early 2000s, the New Orleans tourism and restaurant community intentionally revived the tradition by encouraging historic restaurants—particularly in the French Quarter—to offer special prix-fixe Réveillon menus during December.

Today, this revival serves several purposes:

  • Cultural preservation – keeping Creole dining traditions visible and relevant
  • Seasonal celebration – reinforcing New Orleans’ identity as a holiday destination
  • Culinary storytelling – menus often reference classic dishes with modern technique

Participating restaurants frequently include long-established institutions such as:

  • Antoine’s
  • Galatoire’s
  • Arnaud’s
  • Broussard’s
  • Tujague’s

Menus typically feature three or four courses at accessible prices, showcasing Creole classics—gumbo, shrimp remoulade, daube, bread pudding—alongside contemporary interpretations.


Social Meaning Today

In modern New Orleans, réveillon dinners function less as late-night family suppers and more as:

  • Communal rituals shared by locals and visitors
  • Seasonal markers, signaling the beginning of Christmas and New Year festivities
  • Expressions of continuity, linking today’s diners with centuries of tradition

While most restaurant réveillons no longer begin after midnight, they preserve the spirit of indulgence, ceremony, and conviviality that defined the original custom.


Why Réveillon Still Matters in New Orleans

Réveillon dinners endure because they sit at the intersection of what New Orleans values most:

  • Food as culture
  • Dining as social glue
  • Tradition as something lived, not archived

In a city where history is often tasted before it’s read, réveillon remains a powerful reminder that celebration, memory, and cuisine are inseparable.

Food & Beverage: Recipe File: 

What Is a Mirliton (Chayote)?

Mirliton (pronounced MER-lih-ton in Louisiana, or sometimes MEL-a-tawn or MELLY-tawn in New Orleans) is the local Creole/Cajun name for chayote squash, a pale green, pear-shaped vegetable in the gourd family. It has:

  • A thin, edible skin
  • Crisp pale flesh
  • A mild, slightly sweet flavor
  • A single soft, flat pit-like seed

Its texture is somewhere between summer squash, cucumber, and apple—firm when raw, tender when cooked, but never mushy.


Origins & Use in American Cuisine

Origins

Chayote is native to Mesoamerica (Mexico/Central America). It was introduced to New Orleans through Caribbean and Latin American trade routes in the 1700s–1800s. Louisiana became the U.S. region most culturally associated with “mirliton.”

American Culinary Use

Although grown and eaten across the U.S. (especially in Latin, Filipino, and Asian communities), mirliton’s strongest American identity is in Creole and Cajun cooking.

Louisiana Uses

  • Stuffed mirliton with shrimp, crab, or sausage (recipe below)
  • Mirliton casserole with seafood
  • Pickled mirliton
  • Mirliton slaw (raw)
  • Mirliton and shrimp dressing (holiday dish)
  • Mirliton sauté with garlic, onion, and tomatoes

In Louisiana, the popular mirliton appears heavily in holiday meals, especially Thanksgiving and Christmas.

Other U.S. Uses

Outside Louisiana, chayote shows up in:

  • Tex-Mex soups & stews
  • California and Southwest sautéed vegetable dishes
  • Vegan/vegetarian cooking (used as a low-carb squash substitute)
  • Pickled or raw in salads (especially in Hispanic American communities)

Classic Creole Stuffed Mirliton with Shrimp

This is the traditional New Orleans style: soft baked mirliton shells filled with a savory shrimp dressing.

Ingredients

  • 4 large mirliton (chayote)
  • 1 lb small shrimp, peeled & deveined (save shells for stock if you want)
  • 1 medium onion, diced
  • 1 small bell pepper, diced
  • 2 ribs celery, diced
  • 3 cloves garlic, minced
  • 3 Tbsp butter
  • 2 Tbsp olive oil
  • ½ cup breadcrumbs (more as needed)
  • ½ cup chopped green onions
  • ¼ cup chopped parsley
  • 1 tsp Creole seasoning (or paprika + cayenne + thyme)
  • Salt & black pepper to taste
  • Optional: ½ cup cooked crabmeat (very traditional)
  • Optional topping: extra breadcrumbs mixed with butter or parmesan

Instructions

1. Cook the mirliton

  1. Boil whole mirlitons in salted water (or steam them) for 45–60 minutes, until fork-tender.
  2. Cool slightly, cut in half lengthwise, and remove the seed.
  3. Scoop out the flesh, leaving the shells intact.
  4. Chop the flesh roughly and set aside.

2. Make the shrimp dressing

  1. Sauté onion, celery, and bell pepper in butter + olive oil until soft.
  2. Add garlic; cook 1 minute.
  3. Add chopped mirliton flesh and cook 5–7 minutes to evaporate moisture.
  4. Add shrimp and cook just until pink.
  5. Season with salt, pepper, and Creole seasoning.
  6. Remove from heat, add green onions, parsley, and enough breadcrumbs to bind.
  7. (Optional) Fold in crabmeat gently.

3. Stuff & bake

  1. Preheat oven to 350°F (175°C).
  2. Pile filling into the mirliton shells.
  3. Top with seasoned breadcrumbs or parmesan.
  4. Bake 20–25 minutes, until lightly browned on top.

Serves 4 (as entree) or 8 (as side)


Serving Notes

  • Traditionally served as a side dish with holiday meals, though many New Orleanians eat it as an entrée.
  • Leftovers reheat beautifully and freeze well.
  • Works equally well with ground pork, andouille sausage, or crab alone.

Entertainment: Food & Beverage: Food Festivals: 

The New Orleans Wine & Food Experience (aka NOWFE) is a premier annual festival celebrating the city's rich culinary and cultural heritage. Scheduled for its 33rd year, the 2025 event will take place from June 11 to June 15, offering a diverse array of experiences for food and wine enthusiasts.

About NOWFE

NOWFE is renowned for its extensive lineup of events, including wine tastings, gourmet dinners, and interactive culinary experiences. The festival features participation from hundreds of wineries and restaurants, showcasing both local flavors and international cuisines. Over its three-decade history, NOWFE has raised more than $1.5 million for local non-profit organizations, with the 2025 beneficiaries being the Louisiana Restaurant Association Education Foundation, Delgado Community College Culinary Arts Program, and FirstLine Schools' Edible Schoolyard Program.

2025 Event Highlights

  • Vinola: An exclusive wine-tasting event featuring rare and fine wines, held at the Orpheum Theater on June 12.
  • Tournament of Rosés: A celebration of rosé wines accompanied by live music, taking place at Generations Hall on June 13.
  • The Grand Tasting: The festival's flagship event on June 14 at the Ernest N. Morial Convention Center, offering a vast selection of wines paired with dishes from top New Orleans chefs.
  • Burlesque, Bubbly & Brunch: A lively brunch event with burlesque performances and sparkling wines, scheduled for June 15 at the Omni Royal Orleans.
  • Wine Dinners: Intimate dinners hosted at various local restaurants on June 11, each paired with selections from featured wineries.
  • Labs & Experiences: Interactive sessions such as masterclasses, food and wine pairings, and culinary demonstrations occurring throughout the festival.

Tickets & Packages

Tickets for individual events and packages are available for purchase. For example, the "Tasting Package" includes access to both the Tournament of Rosés and The Grand Tasting for $258. Prices for other events vary, and it's recommended to purchase tickets in advance due to high demand.

Venues

Events are hosted at various iconic locations throughout New Orleans, including:

  • Orpheum Theater
  • Generations Hall
  • Ernest N. Morial Convention Center
  • Omni Royal Orleans
  • Various local restaurants and venues across the city

For more information, event schedules, and ticket purchases, visit the official NOWFE website: New Orleans Wine & Food Experience.

Food & Beverage: Gone, But Not Forgotten: 

Mrs. Drake's Sandwiches

Mrs. Drake's pre-packaged sandwiches were a beloved staple in mid-20th century New Orleans, offering convenience and local flavor to generations of residents. Introduced in the late 1930s, these sandwiches were sold in cellophane-wrapped triangles, with the sandwich cut in half diagonally and presented so that the filling could be seen through the wrapper. They were most often found at checkout counters in neighborhood stores, schools, and corner shops. The brand's mascot—a cheerful "Momma Drake" in a chef’s hat accompanied by four ducklings—embodied the slogan “quacking good sandwiches” .

The sandwiches catered to various tastes and dietary restrictions, featuring options like tuna, Swiss cheese, and the popular luncheon meat with a sweet pickle spread. A standout was the “Lil’ Barbecue,” which broke from the traditional sliced bread format by using buns and a tangy barbecue filling, topped with the signature pickle slice. This innovation resonated with schoolchildren and busy workers alike.

Several popular options have been fondly remembered by locals:

  • Luncheon Meat and Pickle: This classic sandwich featured a thin slice of luncheon meat paired with a tangy spread—likely a blend of mayonnaise and mustard—and topped with a sweet, crunchy pickle.
  • Luncheon Meat and Potato Salad: A unique combination where the meat was accompanied by a mild potato salad, offering a different texture and flavor profile.
  • Tuna Salad: A staple for many, though some recalled it as being relatively bland.
  • Swiss Cheese: A simple option, often chosen by those observing meatless Fridays, though it was noted for its chewy texture.
  • Chicken Salad: Available as early as 1937, this variety offered a creamy and satisfying option for sandwich lovers.

The enterprise was owned by Clifton L. Ganus Sr., a prominent New Orleans businessman and philanthropist. Ganus also operated A&G restaurants and was deeply involved in civic and educational initiatives, including founding the Lake Terrace School and serving as a trustee at Harding College.

While Mrs. Drake’s sandwiches eventually disappeared from shelves as fast food chains and modern cafeterias became more prevalent, they remain a nostalgic memory for many New Orleanians who fondly recall their unique taste and the era they represent.

Entertainment: Food & Beverage: Food Festivals: Music: 

The Oak Street Po-Boy Festival (commonly known as the Po-Boy Fest) is an annual celebration held in New Orleans, Louisiana, dedicated to the city’s iconic po-boy sandwich. It's typically held in mid-November on Oak Street in the Carrollton neighborhood, near the river bend in Uptown.

Key Features of the Po-Boy Festival:

Po-Boys Galore

  • Dozens of local restaurants, food trucks, and pop-ups serve creative and classic versions of po-boys—everything from shrimp and roast beef to fried lobster, duck confit, and vegan varieties.
  • Vendors often compete in categories like Best Traditional, Best Non-Traditional, and Best Seafood.

Live Music

  • Multiple music stages featuring New Orleans brass bands, funk, zydeco, rock, and more.
  • It’s a street party atmosphere, with bands playing right in the heart of the neighborhood.

Local Art and Crafts

  • The festival includes a large arts market with local vendors selling crafts, clothing, jewelry, and art.

Cultural & Historical Programming

  • Occasionally includes panels or exhibits highlighting the history of the po-boy, its origin during the streetcar strike of 1929, and its role in local culture.

Admission

  • Free to enter, but attendees typically need to purchase a wristband (called a "Po-Boy Pass") to buy food from vendors.
  • Proceeds benefit local organizations and help maintain the Oak Street commercial corridor.

Background on the Po-Boy

The po-boy sandwich originated in New Orleans in the late 1920s, reportedly as a way to feed striking streetcar workers (“poor boys”). It's usually served on crispy French bread, filled with fried seafood, meats, or vegetables, and often “dressed” with lettuce, tomato, pickles, and mayo.

If you're planning to attend, it's best to:

  • Arrive early—it gets crowded fast.
  • Use public transportation (the streetcar runs nearby).
  • Bring cash or a card for vendors and drinks.
Food & Beverage: Gone, But Not Forgotten: 

Al Scramuzza (1927–2025), a colorful and influential figure in New Orleans seafood culture, passed away May 11 at age 97, after a brief illness. Known primarily as the founder of Seafood City, a pioneering seafood market and distribution business, Scramuzza helped shape the city's relationship with commercial seafood in the mid-to-late 20th century.

Early Life

Alfred "Al" Scramuzza was born in 1927 in New Orleans, a city with deep Italian-American roots and a vibrant seafood culture. Though not widely documented, his upbringing in New Orleans exposed him to the culinary traditions and entrepreneurial spirit that defined much of his later work.

Seafood City and Business Career

Scramuzza gained local fame in the 1960s and 70s as the flamboyant founder and pitchman for Seafood City, a seafood retail and wholesale business that became a New Orleans institution. Located on Broad Street, the business was one of the first large-scale seafood markets in the city that combined retail and mass distribution.

Key Contributions:

  • Television Commercials: Scramuzza became a cult figure thanks to his memorable, low-budget TV commercials, often featuring catchy jingles and bizarre, humorous setups. He starred in them personally, dressing up in costumes and using outrageous props. The jingle "Seafood City. Very pretty — 1826 North Broad!" is etched in the memories of many New Orleanians.
  • Democratization of Seafood: He helped bring affordable, fresh seafood to a broader segment of the population, especially working-class families who previously might not have had regular access to items like crabs, crawfish, shrimp, and oysters.
  • Promotion of Crawfish: Scramuzza was particularly instrumental in popularizing crawfish in New Orleans during the 1960s and 70s. Though crawfish were already part of rural and Cajun culinary traditions, he helped mainstream it in urban markets, making it a central feature of the city’s food identity.
  • Mass Distribution: In addition to retail, Scramuzza also oversaw a large wholesale operation, distributing seafood to restaurants, grocery stores, and institutions around the region.

Cultural Influence

Al Scramuzza’s influence went far beyond seafood:

  • He embodied a DIY, streetwise New Orleans entrepreneurialism, promoting his business with flair and grit.
  • His commercials are often cited as examples of local television culture that created strong emotional connections between residents and homegrown businesses.
  • He became a local celebrity, known for his catchphrases, costumes, and energetic personality — a kind of seafood-showman.

Later Years and Legacy

Seafood City closed in 1993, after his landlord sold the space to Walgreens. Despite the business's closure, Scramuzza’s legacy lives on in:

  • Nostalgia for Seafood City and its commercials.
  • The ubiquity of crawfish in New Orleans food culture.
  • His role as a trailblazer in seafood marketing and local TV advertising.

In short, Al Scramuzza wasn’t just a businessman — he was a folk hero of New Orleans food culture, remembered for turning seafood into spectacle and helping make crawfish boils and seafood feasts a staple of city life.

Entertainment: Food & Beverage: Food Festivals: Music: 

New Orleans Jazz & Heritage Festival

The New Orleans Jazz & Heritage Festival, often simply called Jazz Fest, is one of the most iconic and culturally rich music festivals in the United States. It celebrates the music, culture, and cuisine of New Orleans and Louisiana, with a special emphasis on jazz, blues, gospel, Cajun, zydeco, R&B, funk, and other regional music styles.

Attendees enjoy music from local, regional, national and for many years now, even international artists. Artisans and craftspeople offer unique works across all media, including the annual limited edition Jazz Fest poster. And hungry patrons more than willingly endure long lines for a taste of Fest staples like crawfish bread, white chocolate bread pudding and Crawfish Monica.

Here's a deep dive into its history and evolution:

Origins and Founding (1970)

  • Founded by: George Wein, a jazz impresario and founder of the Newport Jazz Festival, was invited by the New Orleans Hotel Motel Association to create a music festival that would attract visitors.
  • Vision: Unlike other commercial music festivals, Wein envisioned a festival rooted in local culture, with a strong sense of community and heritage.
  • First Festival (April 22–26, 1970):
    • Held in Louis Armstrong Park, then known as Beauregard Square.
    • Attendance: Around 350 people—it was small, but symbolically powerful.
    • Featured artists included Mahalia Jackson, Duke Ellington, The Meters, Fats Domino, and Al Hirt.

Growth and Relocation (1970s–1980s)

  • 1972: The festival moved to the Fair Grounds Race Course, its permanent home since then. This allowed for major expansion in size and layout.
  • 1975: The first of the limited edition silkscreen posters debuted.
  • Cultural Expansion: The addition of crafts, food, and folklife villages broadened the scope beyond music, showcasing local artists, chefs, and craftspeople.
  • 1970s–1980s: Gradual rise in popularity. Jazz Fest began to incorporate more genres including blues, rock, Cajun, and zydeco.

Institutionalization and Global Recognition (1980s–1990s)

  • Jazz & Heritage Foundation: A non-profit organization created to own the festival and reinvest its proceeds into the community through educational and cultural programming.
  • Jazz Fest became known internationally as a must-see cultural event, drawing tens of thousands of tourists annually.
  • Notable performers over the years included:
    • The Neville Brothers (a perennial favorite and festival closer for years)
    • Dr. John
    • Aaron Neville
    • Irma Thomas
    • The Radiators
    • Ella Fitzgerald, Miles Davis, Wynton Marsalis

Modern Expansion and Headliners (2000s–2010s)

  • The festival began booking mainstream rock and pop acts alongside its traditional lineup, including:
    • Bruce Springsteen
    • The Rolling Stones (booked in 2015 but canceled due to illness, eventually appeared in 2024)
    • Paul Simon
    • Elton John
    • Stevie Wonder
  • Multiple stages and tents were developed, including the Gospel Tent, Blues Tent, and Jazz Tent—each with its own unique vibe.
  • The Congo Square Stage honors the African roots of New Orleans music.
  • Attendance numbers grew to over 400,000 people annually.

Cultural and Educational Mission

  • Through the Jazz & Heritage Foundation, the festival funds:
    • Music education programs
    • Heritage School of Music
    • Community grants
    • Cultural preservation efforts
  • The foundation also operates WWOZ 90.7 FM, a beloved New Orleans community radio station.

Challenges and Resilience

  • Hurricane Katrina (2005):
    • Jazz Fest 2006 went ahead as planned, becoming a symbol of resilience and healing for the city.
    • Many locals considered that year's fest one of the most emotional and meaningful.
  • COVID-19 Pandemic (2020–2021):
    • Jazz Fest was canceled for two consecutive years, the first cancellations in its history.
    • Returned in 2022 with massive crowds and renewed energy.

Jazz Fest Today

  • Held over two weekends in late April and early May.
  • Continues to celebrate local culture, with a blend of international stars and New Orleans legends.
  • Not just a concert—Jazz Fest is a cultural immersion, with:
    • Over 70 food vendors offering local specialties (crawfish bread, cochon de lait po’boys, pralines)
    • Multiple arts & crafts areas
    • A Fais Do-Do stage dedicated to Cajun and zydeco music
    • Cultural exchanges, second lines, Mardi Gras Indians, and more

Quint Davis: Architect of Jazz Fest’s Soul

Early Involvement (1970)

  • Quint Davis was involved from the very first Jazz Fest in 1970.
  • A Tulane University student at the time, he worked under festival founder George Wein as an apprentice and stage manager.
  • Though Wein was the original mastermind, Davis quickly emerged as the key cultural liaison between the formal organization and the local New Orleans music community.

Cultural Visionary

  • Davis helped recruit local acts and traditional performers from all over Louisiana — Mardi Gras Indians, gospel choirs, second-line brass bands, and rural Creole musicians — who might otherwise have been left out of a more commercial festival model.
  • He was instrumental in grounding Jazz Fest in authentic Louisiana culture, resisting pressure to make it just another mainstream music festival.

Festival Director and Producer

  • Eventually, Davis took over as Executive Producer and became the public face of the festival.
  • Under his guidance, the fest:
    • Expanded to two weekends
    • Booked international superstars alongside New Orleans cultural icons
    • Added stages like the Fais Do-Do, Congo Square, and Gospel Tent
    • Emphasized local cuisine and crafts as central to the experience

Balancing Global and Local

  • Davis has long walked the fine line between commercial growth and cultural preservation. He introduced megastar acts (like Bruce Springsteen, Beyoncé, and The Rolling Stones), but always ensured that local heritage remained central.
  • He famously said, “Jazz Fest is not a music festival. It’s a cultural festival.”

Post-Katrina Leadership

  • After Hurricane Katrina, Davis was a rallying figure. He ensured that Jazz Fest 2006 took place, providing a crucial sense of normalcy and community during recovery.

Davis' Legacy and Recognition

  • Quint Davis is now widely recognized as the spiritual and operational force behind Jazz Fest for over 50 years.
  • He also runs Festival Productions, Inc.–New Orleans, which produces Jazz Fest and other events.
  • In interviews and documentaries, his deep knowledge of Louisiana music and his passion for cultural preservation have made him a revered figure in both music and heritage circles.

While George Wein laid the foundation, Quint Davis built the house — and turned it into a cathedral of Louisiana culture. Without his deep local knowledge, passion, and tireless advocacy, Jazz Fest wouldn’t be what it is today.

Legacy of the Fest

The New Orleans Jazz & Heritage Festival is more than a music event—it's a living archive of Louisiana’s cultural diversity, blending African, Caribbean, French, Spanish, and Native American influences. It’s one of the few festivals in the world that so fully reflects the spirit of its host city.

Food & Beverage: 

Tom Fitzmorris, the well-known New Orleans food critic, radio host, and author who spent decades covering the city’s restaurant scene passed away on February 12th. Born in 1951 in New Orleans, "Mr. Food" developed a deep love for the city’s rich culinary traditions from a young age.

He attended Jesuit High School and later The University of New Orleans, where he studied English and journalism. It was while at UNO the Mr. Food moniker was conceived, and it stuck.

In 1977, Fitzmorris launched The New Orleans MENU, a newsletter that would evolve into a comprehensive online guide to the city’s dining scene. His career as a food writer flourished as he contributed to local publications, including New Orleans Magazine, Gambit Weekly, and The Times-Picayune.

Fitzmorris cited local food critic and UNO faculty member Richard Collin as a mentor.

One of Fitzmorris’s most significant contributions to the food world was his long-running radio show, The Food Show, which began in 1975. With a focus on New Orleans cuisine, the program became a staple for food lovers, featuring restaurant reviews, cooking advice, and interviews with chefs. His deep knowledge and witty commentary made him a beloved figure among locals.

The Food Show also fielded calls from listeners seeking dining advice, recipe tips and the like. Callers could also count on Tom wisecracking, "Ya call that livin'?" when they told him where they resided.

The self-proclaimed "Dean of New Orleans Food Writers", Fitzmorris was not without critics of his own, some of which could be found anonymously bashing him on local internet food forums.

Still, he kept a good sense of humor, and his radio show listeners could count on annually re-hearing the "Bunker Bistro" story, about a new restaurant opening in the old subterranean civil air defense installation buried deep in the neutral ground between West End and Pontchartrain Boulevards. Repeated on many an April 1st, of course.

Fitzmorris also appeared as a regular panelist on local public TV's "Steppin' Out", a show hosted by Peggy Scott Laborde covering New Orleans food, arts and entertainment. The two were also co-authors of The Lost Restaurants of New Orleans (2011), chronicling over 120 restaurants of New Orleans past.

Fitzmorris authored several books on New Orleans dining, including Hungry Town: A Culinary History of New Orleans, the City Where Food Is Almost Everything (2010) and Tom Fitzmorris’s New Orleans Food (2006), which showcases classic local recipes. His expertise and passion for food helped document the evolution of New Orleans cuisine, especially in the aftermath of Hurricane Katrina, when he played a key role in tracking the city's restaurant recovery.

Over the years, Fitzmorris gained a reputation as one of the most knowledgeable voices on Creole and Cajun cooking, influencing generations of food enthusiasts. Even after stepping away from daily broadcasting, his work continued to serve as an essential guide to the ever-changing food scene in New Orleans.

Food & Beverage: 

Potato Salad With Gumbo

Serving gumbo with potato salad is a tradition in some parts of the southern United States, especially in Louisiana. This combination has its roots in Cajun and Creole cuisine, where both gumbo and potato salad are staple dishes. Here's why this pairing works and is popular in the South:

Contrast in Textures and Temperatures: Gumbo is a warm, hearty, and often spicy dish, while potato salad is cool and creamy. Serving them together provides a pleasing contrast in both texture and temperature. The creaminess of the potato salad can balance out the heat and spice of the gumbo. A comparison can be made to how, as barbecue sides, warm, spicy baked beans pair well with cool and vinegary cole slaw.

Practicality: In some cases, potato salad is used as a substitute for rice, which is traditionally served with gumbo. It's a way to add another layer of flavor and texture without needing to prepare a separate dish of rice. Those experiencing the combination for the first time may be surprised to see a large scoop of the potato salad actually served in the gumbo rather than alongside. About half the restaurants in South Louisiana serve it that way.

Cultural Tradition: This pairing is deeply rooted in the food culture of the region. In many Southern homes and local restaurants, serving potato salad with gumbo is simply the way it's always been done, passed down through generations. There is some speculation that it may have much to do with the German immigrant population in Louisiana adding it own cultural input.

Flavor Balance: The typical style of potato salad served in this setting is very yellow mustard-forward. The acidity from ingredients like mustard or vinegar in potato salad complements the rich, savory flavors of the gumbo. It creates a balanced bite, where the tangy and creamy potato salad cuts through the richness of the gumbo.

This tradition is especially prevalent in the southwestern parts of Louisiana, such as Acadiana, where Cajun and Creole influences are strongest. The unique flavor profiles and cultural practices of the region are what make this pairing so beloved. Give it a try yourself!

Food & Beverage: 

Caesar's Salad

The Caesar salad, or Caesar's salad, is a popular dish that was created in the early 20th century. The Caesar salad is credited to Caesar Cardini, an Italian-American restaurateur. The widely accepted creation date is July 4, 1924, at Cardini’s restaurant in Tijuana, Mexico, making this date in 2024 the Caesar's Salad Centennial.

The Story

Caesar Cardini operated restaurants in both the United States and Mexico. On a particularly busy Fourth of July weekend in 1924, Cardini’s restaurant in Tijuana was running low on ingredients due to an unexpected rush of customers.

To manage with the limited ingredients, Cardini improvised a salad using what was available. The original salad consisted of romaine lettuce, garlic, croutons, Parmesan cheese, boiled eggs, olive oil, and Worcestershire sauce, all tossed at the table to add a touch of flair.

The traditional Caesar salad includes:

Whole Romaine Leaves: Instead of chopping the romaine lettuce, the leaves were left whole, and only the crisp inner leaves were used. This was both for visual appeal and texture.

Garlic and Olive Oil: The bowl was rubbed with garlic to impart a subtle garlic flavor, and then olive oil was added.

Coddled Egg: A coddled egg (an egg boiled for just about one minute) was added to the bowl, providing a rich, creamy texture.

Lemon Juice and Worcestershire Sauce: Fresh lemon juice and Worcestershire sauce were added for acidity and depth of flavor.

Parmesan Cheese: Freshly grated Parmesan cheese was sprinkled over the salad.

Croutons: Homemade croutons, typically made from day-old bread, were added for crunch.

Tossing: The ingredients were then tossed together gently by hand to ensure that each leaf was well-coated with the dressing.

Classic Preparation and Consumption

Table-side Preparation: The salad was prepared and assembled directly at the table in front of the guests, which added an element of theater and exclusivity to the dining experience.

Eating the Salad: Since the romaine leaves were left whole, diners would pick up a leaf, often using their fingers, and enjoy it in its entirety. Eating the salad in this manner allowed diners to experience the distinct flavors and textures of each ingredient with every bite.

Additions and Variations

Anchovies: Though not in the original recipe, anchovies have become a common addition in modern recipes. Some say that the Worcestershire sauce in the original version provided enough of the umami flavor typically associated with anchovies.

Chicken Caesar: Adding grilled chicken breast is a popular variation.

Other Proteins: Shrimp, salmon, and steak are also common additions.

The salad quickly became popular in the United States, especially in California, due to Tijuana’s proximity to the state. Many Hollywood celebrities visited Cardini’s restaurant and helped popularize the salad back in the U.S.

Today, the Caesar salad is known worldwide and is a staple on many restaurant menus.

Controversies and Myths

Aviator Salad: There is a claim that Caesar's brother, Alex Cardini, originally created the dish and called it the "Aviator's Salad," in honor of aviators from Rockwell Field Air Base in San Diego.

Authenticity: Various stories and recipes exist regarding the "authentic" Caesar salad. The debate often centers around whether anchovies were part of the original recipe and the exact method of preparation.

Legacy

Caesar Cardini’s Daughter: Rosa Cardini, Caesar’s daughter, played a significant role in maintaining and promoting the legacy of the Caesar salad. She helped market bottled versions of the dressing.

Culinary Impact

The Caesar salad has inspired many variations. It remains one of the most beloved salads in the culinary world. It stands out for its bold flavors and simple, yet sophisticated, presentation.